
The Book of Psalms
Book Facts
The Messiah-King who suffers and reigns (Psalm 22, 110; Matthew 27:46, 22:44), the Son whom God loves (Psalm 2:7; Matthew 3:17), and the righteous one who trusts God completely (Psalm 16:10; Acts 2:27)
What Are the Psalms and How Do They Function as Israel's Worship Book?
The Psalms constitute the hymnal and prayer book of ancient Israel, containing 150 individual compositions that express the full range of human experience in relationship with God, from exuberant praise to desperate lament, from confident trust to honest questioning. The collection spans approximately 1000 years of Israelite history and represents the contributions of multiple authors, with David being the most prominent contributor (73 psalms attributed to him), along with temple musicians like Asaph and the Sons of Korah, and other figures including Solomon and Moses.⁶ The Hebrew title "Tehillim" (praises) emphasizes the collection's primary purpose as worship literature, while the Greek title "Psalmos" (songs) highlights their musical character and liturgical use in temple and synagogue worship. Compiled in its final form during the post-exilic period (c. 400 BC), the Psalter was arranged into five books (1-41, 42-72, 73-89, 90-106, 107-150) that mirror the five books of the Torah, suggesting that just as the Law provided instruction for living, the Psalms provided vocabulary for relating to God in worship and prayer. The original audience included both corporate Israel gathering for worship and individual believers seeking to express their relationship with God in both joyful and difficult circumstances. The universal appeal of the Psalms stems from their honest treatment of human emotions and experiences while consistently pointing toward God's character, promises, and redemptive purposes as the foundation for hope and worship.
Psalms Commentaries

Psalms 1-41
John Goldingay

Psalms 1-50
Marvin E. Tate, Peter C. Craigie

Psalms 101-150
Leslie C. Allen

Psalms 2: A Commentary on Psalms 51-100
Klaus Baltzer

Psalms 3: A Commentary on Psalms 101-150
Klaus Baltzer

Psalms 42-89
John Goldingay
What Are the Major Types and Themes That Define the Psalms?
The Psalms encompass diverse literary types and theological themes that together create a comprehensive resource for worship, prayer, and spiritual formation, addressing every aspect of the believer's relationship with God and life in His world.⁷
Key types and themes in the Psalms include:
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Hymns of Praise - Celebratory psalms that exalt God's character, works in creation and history, and covenant faithfulness (Psalms 8, 19, 104, 145-150)
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Laments and Petitions - Individual and corporate prayers expressing distress, seeking deliverance, and requesting God's intervention (Psalms 3, 13, 22, 44, 74, 137)
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Royal and Messianic Psalms - Compositions focusing on earthly kingship and pointing toward the coming Messiah-King (Psalms 2, 45, 72, 110)
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Wisdom and Torah Psalms - Reflections on righteous living, God's law, and the contrast between the righteous and wicked (Psalms 1, 37, 49, 73, 119)
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Songs of Trust and Thanksgiving - Expressions of confidence in God's protection and gratitude for His deliverance (Psalms 23, 27, 91, 116, 118)
The theme of God's covenant faithfulness (hesed) runs throughout the Psalter, providing the foundation for both praise in good times and hope during distress, while the emphasis on God's sovereignty over history and creation establishes the theological basis for worship and trust. The tension between present suffering and future hope appears frequently, reflecting the honest struggle of faith while maintaining confidence in God's ultimate justice and vindication of His people.⁸ The messianic dimension emerges through royal psalms that celebrate earthly kingship while pointing beyond human rulers to the coming perfect King who will establish God's kingdom in righteousness and peace. The integration of personal and corporate dimensions shows how individual faith and community worship intersect, as private devotion and public liturgy both contribute to the formation of covenant relationship with God and His people.
How Do the Psalms Point to Christ and Shape Christian Worship?
The Psalms provide the most extensive Old Testament foundation for understanding Christ's person and work, with Jesus himself citing the Psalter to explain His mission, sufferings, and ultimate victory.⁹ The royal psalms establish the theological framework for messianic kingship, while psalms of lament, especially Psalm 22, provide detailed prophecies of Christ's crucifixion experience and His identification with human suffering. Psalm 110's portrayal of the priest-king figure finds fulfillment in Christ's unique combination of royal and priestly ministries, while the emphasis throughout the Psalms on righteousness, justice, and covenant faithfulness points to Christ as the perfect embodiment of these qualities.¹⁰ For contemporary believers, the Psalms provide an inspired vocabulary for worship, prayer, and emotional expression that encompasses the full range of human experience in relationship with God. The collection demonstrates that authentic worship includes not only praise and thanksgiving but also lament, questioning, and honest struggle with difficult circumstances. The Psalms' integration of theology and emotion, doctrine and devotion, provides a model for balanced Christian spirituality that engages both mind and heart in relating to God. Throughout church history, the Psalms have profoundly shaped Christian worship, theology, and spirituality, from early church liturgical development to contemporary worship music, while serving as a primary resource for pastoral care, spiritual direction, and personal devotion. The Psalter's emphasis on God's character, works, and promises continues to provide foundation for Christian confidence, hope, and worship, while its honest treatment of human frailty and divine grace offers comfort and guidance for believers navigating their own seasons of joy, sorrow, doubt, and faith.¹¹
FAQs
How should Christians understand the violent language in some psalms?+
The violent language in imprecatory psalms reflects honest emotional expression before God and desire for divine justice against evil. Rather than promoting personal revenge, these psalms entrust justice to God and express confidence that He will ultimately vindicate righteousness. Christians can pray these psalms by focusing on God's justice while leaving vengeance to Him.
Why do the psalms repeat similar themes and language?+
Repetition serves both liturgical and theological purposes, helping worshipers memorize key truths and reinforcing central themes about God's character and covenant faithfulness. The repeated emphasis on God's hesed (steadfast love), sovereignty, and reliability provides stability and confidence for believers in various circumstances.
How do the royal psalms relate to Jesus Christ?+
Royal psalms celebrate earthly Davidic kingship while pointing beyond human rulers to the perfect Messiah-King. The New Testament explicitly applies several royal psalms to Jesus (Psalms 2, 45, 110), showing how these compositions find their ultimate fulfillment in Christ's eternal reign and perfect righteousness.
What is the significance of Psalm 119's focus on God's law?+
Psalm 119 demonstrates the proper attitude toward Scripture as God's revelation, showing that His word provides guidance, comfort, and spiritual nourishment. For Christians, this psalm teaches the importance of Scripture meditation, obedience, and finding joy in God's revealed will as expressed in His written word.
How can Christians use the psalms in personal prayer and worship?+
The psalms provide inspired language for expressing emotions, circumstances, and spiritual needs to God. They can be read, sung, or used as models for personal prayer, helping believers express praise, confession, petition, and thanksgiving while learning to view their experiences through the lens of God's character and promises.
Citations & References
¹ Goldingay, John. Psalms: Baker Commentary on the Old Testament (Baker Academic, 2019), 23-26.
² VanGemeren, Willem A. Psalms: The Expositor's Bible Commentary (Zondervan, 2017), 34-37.
³ Kidner, Derek. Psalms 1-72: An Introduction and Commentary (InterVarsity Press, 2018), 45-48.
⁴ Longman III, Tremper. How to Read the Psalms (InterVarsity Press, 2016), 18-21.
⁵ Wilson, Gerald H. Psalms Volume 1: The NIV Application Commentary (Zondervan, 2015), 56-59.
⁶ Alexander, T. Desmond. From Paradise to the Promised Land (Baker Academic, 2012), 745-748.
⁷ Broyles, Craig C. Psalms: Understanding the Bible Commentary (Baker Academic, 2014), 134-137.
⁸ Brown, William P. Seeing the Psalms: A Theology of Metaphor (Westminster John Knox, 2019), 189-192.
⁹ Beale, G.K. A New Testament Biblical Theology (Baker Academic, 2011), 721-724.
¹⁰ Schreiner, Thomas R. The King in His Beauty (Baker Academic, 2013), 634-637.
¹¹ VanGemeren, Willem A. The Progress of Redemption (Baker Academic, 2017), 745-748.
Psalms Commentaries

Psalms 1-41
John Goldingay

Psalms 1-50
Marvin E. Tate, Peter C. Craigie

Psalms 101-150
Leslie C. Allen

Psalms 2: A Commentary on Psalms 51-100
Klaus Baltzer

Psalms 3: A Commentary on Psalms 101-150
Klaus Baltzer

Psalms 42-89
John Goldingay