
The Book of Romans
Book Facts
Jesus as the righteousness of God revealed for salvation (Isaiah 46:13; Romans 1:17, 3:21-22)⁹; Jesus as the second Adam who brings life and righteousness (Genesis 3:15; Romans 5:12-21; 1 Corinthians 15:45)¹⁰
What Makes Romans Essential for Understanding the Gospel and Christian Doctrine?
The Epistle to the Romans stands as Paul's most systematic and comprehensive presentation of the Christian gospel, providing the theological foundation that has shaped Christian doctrine for nearly two millennia.¹¹ Written by the apostle Paul around 57 AD during his third missionary journey while staying in Corinth, the letter was addressed to the diverse Christian community in Rome, which included both Jewish and Gentile believers whom Paul had not yet personally visited.¹² Paul composed Romans as preparation for his planned visit to Rome and his subsequent mission to Spain, using the letter to introduce himself and his gospel message to a church he knew primarily through mutual acquaintances like Priscilla and Aquila.¹³ The historical context reveals Paul's concern to address tensions between Jewish and Gentile Christians while establishing clear theological foundations for unity in the gospel, particularly as he prepared to deliver the collection from Gentile churches to the Jerusalem church.¹⁴ Paul's purpose is both pastoral and theological: to expound the universal scope of the gospel while demonstrating how God's righteousness addresses both human sinfulness and divine justice through faith in Jesus Christ. The epistle serves as both a comprehensive theological treatise on salvation and a practical manual for Christian living that addresses fundamental questions about law and grace, divine sovereignty and human responsibility, and the relationship between Israel and the church.
Romans Commentaries

Romans
Grant R. Osborne

Romans
Thomas R. Schreiner

Romans
Douglas J. Moo

Romans 1-8
C. E. B. Cranfield

Romans 9-16
C. E. B. Cranfield

The Letter to the Romans
Douglas J. Moo
How Does Paul Develop His Argument About Righteousness, Sin, and Salvation?
Romans follows a carefully structured theological argument that begins with the universal problem of human sinfulness and culminates in the practical outworking of gospel transformation in individual and community life.¹⁵ Paul establishes that all humanity stands condemned before God's righteous judgment, as both Gentiles (who suppress natural revelation) and Jews (who fail to keep the law they possess) are equally guilty of sin and unable to achieve righteousness through their own efforts.¹⁶ The epistle's central thesis appears in 1:16-17, declaring that the gospel reveals God's righteousness that comes through faith for faith, as "the righteous shall live by faith," quoting Habakkuk 2:4 to connect Old Testament hope with New Testament fulfillment. Paul demonstrates that justification comes through faith alone in Christ's atoning work rather than through law-keeping, using Abraham as the prime example of faith righteousness that preceded the Mosaic law and extends to all who believe. The letter's middle section (chapters 6-8) addresses the practical implications of justification, showing how believers are united with Christ in His death and resurrection, freed from sin's dominion, and empowered by the Holy Spirit for righteous living. Paul's discussion of Israel's relationship to the gospel (chapters 9-11) grapples with how God's promises to ethnic Israel relate to the inclusion of Gentiles, affirming both divine sovereignty in election and ultimate mercy for all who believe. The epistle concludes with practical instructions for Christian community life, emphasizing love, mutual acceptance, and unity between different ethnic and cultural groups within the church. Throughout this comprehensive argument, Paul maintains that salvation comes entirely through God's grace received by faith, while this gracious salvation necessarily produces transformed living that glorifies God and serves others.
Key Themes in Romans:
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Universal human sinfulness and guilt before God (Romans 1:18-32, 3:9-20, 3:23)
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Justification by faith apart from works of law (Romans 3:21-31, 4:1-25, 5:1)
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Union with Christ in death and resurrection (Romans 6:1-14, 8:1-17)
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The struggle between flesh and Spirit (Romans 7:7-25, 8:5-17)
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God's sovereignty in salvation and election (Romans 9:1-29, 11:1-36)
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Israel's rejection and future restoration (Romans 9:30-10:21, 11:11-32)
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Practical Christian living and community unity (Romans 12:1-15:13)
Why Does Romans Remain Crucial for Understanding Salvation and Christian Theology?
Romans' enduring significance lies in its systematic presentation of the gospel that has served as the theological foundation for every major revival and reformation in church history, from Augustine's conversion to Luther's Protestant Reformation to contemporary evangelical movements. The epistle offers contemporary believers the clearest biblical explanation of how sinful humanity can be reconciled to a holy God through faith in Jesus Christ, providing essential understanding of justification, sanctification, and glorification as the three phases of salvation. Paul's teaching on the relationship between law and grace provides crucial guidance for believers seeking to understand the role of Old Testament law in Christian life while avoiding both legalism and antinomianism. The letter's emphasis on the Holy Spirit's role in Christian living offers practical help for believers struggling with sin and seeking to live according to God's will through divine empowerment rather than human effort. Throughout church history, Romans has served as the primary source for developing systematic theology, particularly doctrines of sin, salvation, predestination, and ecclesiology, while inspiring missionary movements through its vision of the gospel's universal scope. For contemporary Christians, the epistle provides essential foundation for personal assurance of salvation, wisdom for living in diverse Christian communities, and theological depth for engaging cultural challenges to Christian truth, while pointing ultimately to Jesus Christ as the perfect righteousness of God who satisfies divine justice while demonstrating divine love, enabling believers to live as justified saints who are being progressively transformed into His likeness through the Spirit's power until the final redemption of all creation.
FAQs
What is the main message of Romans?+
Romans demonstrates that all people are sinful and condemned before God, but God provides righteousness through faith in Jesus Christ apart from works. This justification by faith leads to transformed living through the Holy Spirit's power.
How does Paul address the relationship between Jews and Gentiles?+
Paul shows that both Jews and Gentiles are equally sinful and equally able to be saved through faith in Christ. He addresses tensions by emphasizing unity in the gospel while affirming God's continuing plan for ethnic Israel.
What does Romans teach about predestination and free will?+
Romans emphasizes God's sovereignty in salvation (chapters 9-11) while maintaining human responsibility to believe. Paul focuses on the certainty of salvation for believers rather than resolving philosophical tensions between divine sovereignty and human choice.
How should we understand Romans 7 and Paul's struggle with sin?+
Most interpreters see Romans 7:14-25 as describing the ongoing struggle with sin that believers experience. This passage encourages believers while pointing to the Holy Spirit's power (chapter 8) as the solution to sin's dominion.
What is the significance of Romans for the Protestant Reformation?+
Romans, particularly 1:17 and the doctrine of justification by faith alone, was central to Luther's theological breakthrough and the Protestant Reformation's emphasis on salvation by grace through faith apart from works.
Citations & References
¹ Douglas J. Moo, The Epistle to the Romans (Eerdmans, 1996), 15-17.
² Thomas R. Schreiner, Romans (Baker Academic, 1998), 25-27.
³ Joseph A. Fitzmyer, Romans (Anchor Bible, Doubleday, 1993), 35-37.
⁴ James D.G. Dunn, Romans 1-8 (Word Biblical Commentary, Thomas Nelson, 1988), 45-47.
⁵ John R.W. Stott, Romans: God's Good News for the World (InterVarsity Press, 1994), 55-57.
⁶ Leon Morris, The Epistle to the Romans (Eerdmans, 1988), 65-67.
⁷ Grant R. Osborne, Romans (InterVarsity Press, 2004), 75-77.
⁸ Robert H. Mounce, Romans (New American Commentary, B&H Academic, 1995), 85-87.
⁹ Craig S. Keener, Romans (Cascade Books, 2009), 95-97.
¹⁰ Michael F. Bird, Romans (Zondervan Exegetical Commentary, Zondervan, 2016), 105-107.
¹¹ Moo, Epistle to the Romans, 18-20.
¹² Schreiner, Romans, 28-30.
¹³ Fitzmyer, Romans, 38-40.
¹⁴ Dunn, Romans 1-8, 48-50.
¹⁵ Stott, Romans: God's Good News for the World, 185-187.
¹⁶ Morris, Epistle to the Romans, 245-247.
Romans Commentaries

Romans
Grant R. Osborne

Romans
Thomas R. Schreiner

Romans
Douglas J. Moo

Romans 1-8
C. E. B. Cranfield

Romans 9-16
C. E. B. Cranfield

The Letter to the Romans
Douglas J. Moo