
The Book of Titus
Book Facts
Jesus as our great God and Savior who gave Himself to redeem us (Psalm 130:7-8; Titus 2:13-14)⁹; Jesus as the one who saved us through the washing of regeneration (Ezekiel 36:25-26; Titus 3:4-7)¹⁰
What Makes Titus Essential for Understanding Church Organization and Christian Character?
The Epistle to Titus serves as Paul's practical manual for establishing mature Christian churches through qualified leadership and sound doctrine, addressing the unique challenges of ministry in a morally corrupt culture.¹¹ Written by Paul around 63-65 AD during his ministry freedom between Roman imprisonments, the letter was addressed to Titus, his trusted associate whom he had left in Crete to complete the organization of churches and appoint elders in every city.¹² The historical context reveals Crete as a notoriously difficult mission field where the inhabitants were known for dishonesty, laziness, and moral corruption, creating unprecedented challenges for establishing Christian communities that reflected gospel transformation.¹³ The Cretan churches faced both external cultural pressure and internal challenges from Jewish false teachers who promoted circumcision, genealogies, and legalistic requirements that undermined the gospel of grace.¹⁴ Paul's purpose is both organizational and theological: to provide Titus with clear guidance for church leadership while demonstrating how the gospel produces practical godliness that transforms individuals and communities. The epistle serves as a comprehensive guide for Christian character development that shows how salvation by grace through faith necessarily results in good works and transformed living rather than moral indifference or antinomianism.
Titus Commentaries

1 and 2 Timothy, Titus NIV Application Commentary
Walter L. Liefeld

1-2 Timothy and Titus
Andreas J. Köstenberger

1-2 Timothy, Titus, Hebrews
Linda Belleville, Jon Laansma, J. Ramsey Michaels

Pastoral Epistles
William D. Mounce

The Letters to Timothy and Titus
Phillip Towner

The Pastoral Epistles
I. Howard Marshall
How Does Paul Connect Sound Doctrine with Practical Christian Living?
Paul establishes the qualifications for elders that emphasize both doctrinal soundness and moral character, requiring leaders who can "hold firm to the trustworthy word" while being able to give instruction in sound doctrine and rebuke those who contradict it.¹⁵ The apostle addresses different age and social groups within the church (older men, older women, young women, young men, and slaves), demonstrating how the gospel transforms relationships and behavior across all demographics and social boundaries.¹⁶ Paul's teaching emphasizes that older women should train younger women in practical godliness including love for husbands and children, while slaves should demonstrate Christian character through honest service that "adorns the doctrine of God our Savior." The letter includes one of the most comprehensive statements of the gospel in the New Testament (2:11-14), showing how God's grace "teaches us to deny ungodliness and worldly passions and to live self-controlled, upright, and godly lives" while awaiting Christ's return. Paul addresses the relationship between salvation and good works by emphasizing that believers are saved "not because of works done by us in righteousness, but according to his mercy" through the washing of regeneration and renewal of the Holy Spirit. The epistle concludes with practical instructions about submission to governing authorities, avoiding foolish controversies, and maintaining good works as evidence of genuine faith while dealing decisively with divisive people who cause church problems. Throughout these varied instructions, Paul demonstrates that sound doctrine necessarily produces practical transformation, as the same grace that saves believers also teaches them to live in ways that reflect God's character and advance the gospel's credibility in hostile environments.
Key Themes in Titus:
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Qualifications and responsibilities of church elders (Titus 1:5-9)
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Opposition to false teachers and legalistic requirements (Titus 1:10-16, 3:9-11)
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Christian character across different age and social groups (Titus 2:1-10)
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Salvation by grace through God's mercy and kindness (Titus 2:11-14, 3:3-7)
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The necessity of good works as fruit of salvation (Titus 2:14, 3:8, 3:14)
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Practical godliness that adorns the gospel (Titus 2:5, 2:10)
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Christian citizenship and social responsibility (Titus 3:1-2)
Why Does Titus Remain Crucial for Understanding the Relationship Between Grace and Good Works?
Titus' enduring significance lies in its clear demonstration that salvation by grace alone through faith alone necessarily produces good works and practical godliness, providing essential balance against both legalism and antinomianism in Christian living. The epistle offers contemporary believers and churches invaluable guidance for establishing leadership that combines doctrinal fidelity with moral character, demonstrating that effective ministry requires both sound teaching and exemplary living. Paul's instructions for different demographic groups provide timeless wisdom for Christian discipleship that addresses the unique challenges and opportunities facing various ages and social positions within the church community. The letter's emphasis on "adorning the doctrine of God our Savior" through practical godliness offers crucial insight for Christian witness in secular environments, showing how transformed behavior validates gospel claims. Throughout church history, Titus has served as a primary source for understanding church polity, pastoral qualifications, and the proper relationship between justification and sanctification in Christian theology. For contemporary Christians, the epistle provides essential guidance for living out faith in morally challenging environments while maintaining both doctrinal integrity and practical transformation, demonstrating that authentic Christianity involves both believing right doctrine and living transformed lives, pointing ultimately to Jesus Christ as both the great God and Savior who redeemed believers from lawlessness to create a people zealous for good works and who continues transforming His people through the washing of regeneration and renewal by the Holy Spirit, enabling them to live godly lives that reflect His character and advance His kingdom in the world.
FAQs
What were the specific challenges of ministry in Crete? +
Crete was known for moral corruption, dishonesty, and laziness. Paul quotes a Cretan prophet saying "Cretans are always liars, evil beasts, lazy gluttons" (1:12), indicating the cultural challenges facing the gospel in this environment.
How do the elder qualifications in Titus compare to those in 1 Timothy?+
Both passages emphasize character over charisma, focusing on moral integrity, family management, and doctrinal soundness. Titus adds specific emphasis on being able to "rebuke those who contradict" sound teaching.
What does Paul mean by "adorning the doctrine of God our Savior"? +
This means that Christian behavior should make the gospel attractive and credible to observers. Transformed living validates the truth of Christian teaching and enhances the gospel's reputation in hostile environments.
How should we understand the relationship between salvation and good works in Titus?+
Paul clearly teaches salvation by grace apart from works (3:5) while emphasizing that saved people will inevitably produce good works (2:14, 3:8). Works are the result, not the cause, of salvation.
What does Paul teach about dealing with divisive people in the church?+
Paul instructs to warn divisive people twice, then have nothing more to do with them (3:10-11). This shows the importance of church discipline while providing opportunity for repentance before exclusion.
Citations & References
¹ William D. Mounce, Pastoral Epistles (Word Biblical Commentary, Thomas Nelson, 2000), 385-387.
² George W. Knight III, The Pastoral Epistles (Eerdmans, 1992), 285-287.
³ Philip H. Towner, The Letters to Timothy and Titus (Eerdmans, 2006), 685-687.
⁴ I. Howard Marshall, A Critical and Exegetical Commentary on the Pastoral Epistles (T&T Clark, 1999), 485-487.
⁵ Thomas D. Lea and Hayne P. Griffin Jr., 1, 2 Timothy, Titus (New American Commentary, B&H Academic, 1992), 285-287.
⁶ Walter L. Liefeld, 1 and 2 Timothy, Titus (NIV Application Commentary, Zondervan, 1999), 325-327.
⁷ Andreas J. Köstenberger, Commentary on 1-2 Timothy and Titus (Biblical Theology for Christian Proclamation, B&H Academic, 2017), 585-587.
⁸ John R.W. Stott, Guard the Truth: The Message of 1 Timothy and Titus (InterVarsity Press, 1996), 165-167.
⁹ Donald Guthrie, The Pastoral Epistles (Tyndale New Testament Commentaries, InterVarsity Press, 1990), 185-187.
¹⁰ Robert W. Yarbrough, The Letters to Timothy and Titus (Eerdmans, 2018), 685-687.
¹¹ Mounce, Pastoral Epistles, 388-390.
¹² Knight, Pastoral Epistles, 288-290.
¹³ Towner, Letters to Timothy and Titus, 688-690.
¹⁴ Marshall, Critical and Exegetical Commentary on the Pastoral Epistles, 488-490.
¹⁵ Lea and Griffin, 1, 2 Timothy, Titus, 485-487.
¹⁶ Liefeld, 1 and 2 Timothy, Titus, 545-547.
Titus Commentaries

1 and 2 Timothy, Titus NIV Application Commentary
Walter L. Liefeld

1-2 Timothy and Titus
Andreas J. Köstenberger

1-2 Timothy, Titus, Hebrews
Linda Belleville, Jon Laansma, J. Ramsey Michaels

Pastoral Epistles
William D. Mounce

The Letters to Timothy and Titus
Phillip Towner

The Pastoral Epistles
I. Howard Marshall