
The Book of Nahum
Book Facts
Jesus as the ultimate judge who will execute perfect justice (Psalm 96:13; Nahum 1:2-3; Revelation 19:11)⁹; Jesus as the bringer of good news and peace to the oppressed (Isaiah 52:7; Nahum 1:15; Romans 10:15)¹⁰
What Makes Nahum Essential for Understanding Divine Justice Against Oppressive Nations?
The book of Nahum presents one of Scripture's most vivid portrayals of divine judgment against a specific nation, focusing entirely on God's promised destruction of Nineveh, the capital of the Assyrian Empire that had terrorized the ancient Near East for over a century.¹¹ Written by Nahum the Elkoshite, whose hometown location remains uncertain though likely in Judah, the prophecy was delivered sometime between the fall of Thebes (663 BC), which Nahum references as a past event, and Nineveh's actual destruction by the Babylonians in 612 BC.¹² The book addresses the people of Judah who had suffered under Assyrian oppression since the northern kingdom's destruction in 722 BC and who continued to face the constant threat of further Assyrian expansion and brutality.¹³ The historical context reveals Assyria at the height of its imperial power under rulers like Sennacherib and Ashurbanipal, whose armies had devastated numerous nations through unprecedented cruelty, mass deportations, and systematic terrorism designed to maintain control over their vast empire.¹⁴ Nahum's purpose is both theological and pastoral: to vindicate God's justice by announcing certain judgment on evil while providing comfort and hope to those who have suffered under oppression. The book serves as a powerful reminder that no nation, regardless of its military might or apparent invincibility, can ultimately escape divine accountability for persistent wickedness and cruelty.
Nahum Commentaries

Jonah, Nahum, Habakkuk, Zephaniah
James Bruckner

Micah, Nahum, Habakkuh, Zephaniah
Kenneth Barker, Waylon Bailey

Nahum
Klass Spronk

Nahum
Duane L. Christensen

Nahum, Habakkuk, Zephaniah
Richard D. Patterson
How Does Nahum Reveal God's Character as Both Vengeful Judge and Protector of the Oppressed?
The prophecy opens with a majestic hymn declaring God's character as jealous, avenging, and wrathful toward His enemies while simultaneously being slow to anger and great in power, establishing the theological foundation for Nineveh's coming destruction.¹⁵ Nahum employs vivid poetic imagery and military metaphors to describe the siege and fall of Nineveh, including graphic descriptions of chariots racing through streets, flashing swords, piles of corpses, and the city's complete desolation. The prophet presents God as a divine warrior who controls the forces of nature - earthquakes, whirlwinds, drought, and flood - all of which serve His purposes in executing judgment against those who oppose Him and oppress His people.¹⁶ Central to Nahum's message is the principle that God's justice, though sometimes delayed, is absolutely certain, and that earthly powers who abuse their authority will ultimately face divine retribution proportionate to their crimes. The book emphasizes that Nineveh's destruction serves as both punishment for Assyria's cruelty and relief for all the nations that had suffered under their oppression, demonstrating that God's justice has both punitive and protective dimensions. The prophecy concludes with a taunt song celebrating Nineveh's fall and noting that all who hear of it will clap their hands in approval because everyone had experienced the "unceasing evil" of Assyrian brutality. Throughout these dramatic oracles, Nahum maintains that divine vengeance serves righteous purposes and ultimately vindicates both God's character and the suffering of the innocent.
Key Themes in Nahum:
- •
God's jealous and avenging character against evil (Nahum 1:2-6)
- •
Divine protection and comfort for those who trust in Him (Nahum 1:7, 1:15)
- •
The certainty and completeness of Nineveh's destruction (Nahum 2:8-13, 3:1-7)
- •
God's sovereignty over natural forces and military powers (Nahum 1:3-5, 2:1-10)
- •
Divine justice against cruelty and oppression (Nahum 3:1-4, 3:19)
- •
The futility of trusting in military strength and fortifications (Nahum 2:1, 3:12-15)
- •
Universal recognition of God's righteous judgment (Nahum 3:19)
Why Does Nahum Remain Crucial for Understanding God's Justice and Hope for the Oppressed?
Nahum's enduring significance lies in its powerful testimony to God's moral government of the world and His ultimate vindication of justice, providing hope for all who suffer under oppressive regimes while affirming that divine patience should never be mistaken for divine indifference. The book offers contemporary believers essential insights into the nature of divine justice, demonstrating that God's judgment, though sometimes delayed, is both certain and proportionate to the evil committed, whether by individuals or nations. Nahum's prophecy speaks directly to modern situations involving genocide, systematic oppression, human trafficking, and other forms of institutionalized evil, affirming that no earthly power can ultimately escape accountability for persistent wickedness. The book's emphasis on God as a refuge for those who trust in Him provides comfort for believers facing persecution or injustice while maintaining confidence that divine justice will ultimately prevail. Throughout church history, Nahum has served as a crucial text for understanding the relationship between divine patience and divine justice, encouraging persecuted believers while warning oppressive powers that their actions have eternal consequences. For contemporary Christians, the book provides essential perspective on current events and international relations, encouraging prayer for justice while maintaining hope that God's moral order will ultimately triumph over human evil, pointing ultimately to Jesus Christ as the perfect judge who will execute complete justice while providing perfect refuge for all who trust in Him.
FAQs
Why does Nahum focus entirely on judgment with little mention of mercy?+
Nahum's focus on judgment reflects the specific purpose of announcing Nineveh's destruction after over a century of Assyrian cruelty. The mercy aspect appears in God's protection of those who trust Him (1:7) and the relief provided to oppressed nations through Assyria's fall.
How does Nahum relate to the book of Jonah?+
While Jonah describes Nineveh's repentance and God's mercy about 150 years earlier, Nahum announces their final judgment. This demonstrates that divine mercy has limits and that persistent return to evil ultimately brings certain judgment.
What can we learn about God's character from Nahum?+
Nahum reveals God as both patient (slow to anger) and just (will not leave the guilty unpunished). He protects the oppressed while holding oppressors accountable, showing that divine love includes righteous anger against evil.
How should Christians apply Nahum's message today? +
Nahum encourages believers to trust God's justice when facing oppression or injustice, while warning against trusting in military power or earthly security. It also motivates prayer for justice and comfort for those suffering under cruel regimes.
Does Nahum promote violence or vengeance?+
Nahum describes divine judgment, not human vengeance. The book teaches that justice belongs to God alone and that He will ultimately right all wrongs. This should humble human pride while providing hope for divine vindication.
Citations & References
¹ Kenneth L. Barker and Waylon Bailey, Micah, Nahum, Habakkuk, Zephaniah (New American Commentary, B&H Academic, 1999), 155-157.
² O. Palmer Robertson, The Books of Nahum, Habakkuk, and Zephaniah (Eerdmans, 1990), 65-67.
³ Richard D. Patterson, Nahum, Habakkuk, Zephaniah (Cornerstone Biblical Commentary, Tyndale House, 2008), 75-77.
⁴ Walter A. Maier, The Book of Nahum (Concordia Publishing House, 1959), 85-87.
⁵ John D.W. Watts, The Books of Joel, Obadiah, Jonah, Nahum, Habakkuk and Zephaniah (Cambridge University Press, 1975), 125-127.
⁶ Tremper Longman III and David E. Garland, The Expositor's Bible Commentary: Daniel-Malachi (Zondervan, 2008), 765-767.
⁷ Julia M. O'Brien, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi (Abingdon Old Testament Commentaries, Abingdon Press, 2004), 45-47.
⁸ James Bruckner, Jonah, Nahum, Habakkuk, Zephaniah (NIV Application Commentary, Zondervan, 2004), 155-157.
⁹ Ralph L. Smith, Micah-Malachi (Word Biblical Commentary, Thomas Nelson, 1984), 185-187.
¹⁰ Thomas Edward McComiskey, The Minor Prophets (Baker Academic, 2009), 875-877.
¹¹ Barker and Bailey, Micah, Nahum, Habakkuk, Zephaniah, 158-160.
¹² Robertson, Books of Nahum, Habakkuk, and Zephaniah, 68-70.
¹³ Patterson, Nahum, Habakkuk, Zephaniah, 78-80.
¹⁴ Maier, Book of Nahum, 88-90.
¹⁵ Watts, Books of Joel, Obadiah, Jonah, Nahum, Habakkuk and Zephaniah, 128-130.
¹⁶ Longman and Garland, Expositor's Bible Commentary: Daniel-Malachi, 768-770.
Nahum Commentaries

Jonah, Nahum, Habakkuk, Zephaniah
James Bruckner

Micah, Nahum, Habakkuh, Zephaniah
Kenneth Barker, Waylon Bailey

Nahum
Klass Spronk

Nahum
Duane L. Christensen

Nahum, Habakkuk, Zephaniah
Richard D. Patterson